Wednesday, 5 August 2015

Seasons of the Heart



Like any relationship, our friendship with the Lord, expressed in prayer, goes through different stages and seasons. So there are times when prayer comes without effort and flows with ease. We experience the Lord’s closeness and receive helpful insights when we pray. 

These times of sweetness and light cannot be permanent.

At other times, we can experience a sense of dryness and boredom when we come to pray. Our enthusiasm for prayer wanes. The Lord can seem a thousand miles away behind a brick wall. We may feel forgotten by Jesus and wonder why we bother.

But these are the very times when our love is being matured and deepened. We are moving beyond just what we can get out of prayer to really wanting to be united with the Lord and his will for our lives.

Fidelity and perseverance in prayer at this stage are vital. It may seem to us that nothing is happening, but the Spirit is working in a hidden manner and with intense love within our souls – far below the level of thought and feelings. What we experience as absence and darkness is the presence of the Lord given to us in a new and more profound manner. 

In time, and with faithfulness, there comes a gradual re-awakening of the heart – a greater conviction of how unquenchable is the Lord’s love, and a fuller awareness of all the ways he is present to us.

Our growth in prayer is measured not by experiences and warm feelings, but by fidelity and by an increasing gift of ourselves in love to the Lord and to others.

Whatever the season of the heart, we are asked to remain faithful to prayer.

Wednesday, 24 June 2015

"Profoundly United with Every Creature"



Pope Francis' wonderful teaching, Laudato si: on the Care of our Common Home, ends with two prayers he composed: A Prayer for Our Earth, and A Christian Prayer in Union with all Creation.
 
They powerfully express the Christian-Franciscan vision of our place before God as one with all He has created.

These prayers are filled with a spirit of praise and joyful gratitude, and also a humble awareness of failure and our need for grace to live out our divinely-given vocation on this earth.

One would hope these prayers become well known among the Lord's disciples and help form our self-understanding as creatures, children and servants of the Most High God.       

For the ancient principle still holds true: Lex Orandi, Lex Credendi, Lex Vivendi - as we worship, so we believe, so we live.

A Prayer for our Earth
All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.


O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.


Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.


We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.


A Christian prayer in union with creation
Father, we praise you with all your creatures.
They came forth from your all-powerful hand;
they are yours, filled with your presence and your tender love.
Praise be to you!


Son of God, Jesus,
through you all things were made.
You were formed in the womb of Mary our Mother,
you became part of this earth,
and you gazed upon this world with human eyes.
Today you are alive in every creature
in your risen glory.
Praise be to you!


Holy Spirit, by your light
you guide this world towards the Father’s love
and accompany creation as it groans in travail.
You also dwell in our hearts
and you inspire us to do what is good.
Praise be to you!


Triune Lord, wondrous community of infinite love,
teach us to contemplate you
in the beauty of the universe,
for all things speak of you.
Awaken our praise and thankfulness
for every being that you have made.
Give us the grace to feel profoundly joined
to everything that is.


God of love, show us our place in this world
as channels of your love
for all the creatures of this earth,
for not one of them is forgotten in your sight.
Enlighten those who possess power and money
that they may avoid the sin of indifference,
that they may love the common good, advance the weak,
and care for this world in which we live.
The poor and the earth are crying out.


O Lord, seize us with your power and light,
help us to protect all life,
to prepare for a better future,
for the coming of your Kingdom
of justice, peace, love and beauty.
Praise be to you!
Amen.


Tuesday, 23 June 2015

"Laudato si" - a Franciscan Voice


The message from recent documents of the Franciscan Order is clear: commitment to what is now called JPIC – Justice, Peace and Integrity of Creation – is “part of our DNA, of our spirituality, and is one of the characteristic elements of our charism”.

From the beginning of his Petrine Ministry, Pope Francis made it clear that his choice of his papal name was indicative of his concern for what may be called “JPIC issues”. And in his historic encyclical “on the care of our common home” he confirms the profound and all-embracing implications of our Gospel discipleship.

His radical teaching draws its title from the opening words of the Canticle of the Creatures - Laudato si. It goes on to speak of the Poverello’s vision of how to live on this earth as God’s child in fellowship with all other creatures. Indeed, the Pope reflects the saint's spirit and wisdom throughout the document.

While the encyclical is popularly referred to as a climate change encyclical, it is first and foremost about human relationships. The Pope writes, “Human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbour and with the earth itself.” Violate any of these relationships, and we offend God, promote injustice, and exploit our home.

Other religious Orders would be delighted with this celebration of their particular tradition. It certainly provides the friars with a graced opportunity to embrace more fully what has been passed on to us as our heritage and mission.
 
Bill Short OFM writing of our Franciscan faith vision says, “People seek an alternative language, an alternative way of looking at the human person, at Christ, salvation and creation. We have a hopeful word, a distinctly Franciscan voice, to speak to the concerns of our day.”

May this encyclical help the Friar Minors rediscover with confidence our full “Franciscan voice” and so inform, inspire and influence our thinking and our actions.

Saturday, 28 June 2014

Missionary Disciples

The Irish Franciscans are gathered for their Provincial Chapter - held every three years - from Sunday 29 June to Friday 4 July. The meeting takes place in the Franciscan College, Gormanston, Co Westmeath.

During the week some 90 friars, including two friars from our Custody in Zimbabwe, will pray, reflect, discuss and make important decisions. With both Irish society and the Church going through a time of major transition we Friars Minor need to make sure that our life and mission are responding to 'the signs of the times' - our times.

The theme for the Chapter is taken from Pope Francis' apostolic exhortation, The Joy of the Gospel: 'Missionary disciples, witnesses who never cease to be disciples!'

We are honoured that our Minister General, Michael Perry OFM, will be with us to lead us in a 'spiritual day' on Monday. However St Francis teaches us that the Holy Spirit is the true Minister General of our Order. If we are not being open and docile to His inspirations and guidance little else matters!

We ask you to pray with us that the Spirit of the Lord may be with us with divine grace, light and courage.

May our deliberations be guided by His wisdom. May whatever decisions we reach help us live more faithfully the Gospel life we have promised, and may they bring glory to God and serve His people.



Please keep us in your prayers!

Saturday, 8 March 2014

Enjoy the Lenten Feast


It is several years since I came across the list below on Fasting/Feasting, describing a different type of fasting during Lent.  It still makes a great deal of sense to me.

What we feed in ourselves grows strong, for better or worse. We can be unaware of the powerful impact our habitual way of thinking has on ourselves and others.

Authentic religion brings about inner transformation. We can focus on the inessentials, the externals while the Lord looks to the heart.

In the Franciscan story we read that Gordan of Giano was a novice at the Pentecost Chapter held in the woods below Assisi in 1221. Several thousand friars had come together. Gordan tells us that Francis went among them collecting all their instruments of penance, hair shirts, corded ropes, whatever.

He did this for two reasons.  Firstly, he did not want his brothers in their fervour  to overdo their bodily penances. But especially Francis realised that physical self-denial can simply inflate one's spiritual pride.  It is a danger warned of by Christ in his parable: "The Pharisee lifted his eyes to heaven and prayed: I thank you Lord that I am not like the rest of men. I fast twice a week..."

It is easier to give up chocolate than unkind words.

It is easier to increase our devotions than our spirit of gratitude.

It is easier to abstain from food than from bitterness.

So this list is not simply a Lenten exercise but a programme for life, for daily living in grace and generosity. It goes straight to the core of the Gospel: the renewal of our hearts and minds.

FAST from judging others;                     FEAST on the Christ within them.

FAST from emphasis on differences;   FEAST on the unity of life.

FAST from apparent darkness;             FEAST on the reality of light.

FAST from thoughts of illness;              FEAST on the healing power of God.

FAST from words that pollute;              FEAST on phrases that purify.

FAST from discontent;                            FEAST on gratitude.

FAST from anger;                                     FEAST on patience.

FAST from pessimism;                            FEAST on optimism.

FAST from worry;                                     FEAST on trust in God.

FAST from complaining;                         FEAST on appreciation.

FAST from negatives;                               FEAST on affirmatives.

FAST from unrelenting pressures;        FEAST on unceasing prayer.

FAST from hostility;                                 FEAST on non-resistance.

FAST from bitterness;                              FEAST on forgiveness.

FAST from self-centredness;                  FEAST on compassion for others.

FAST from personal anxiety;                  FEAST on eternal Truth.

FAST from discouragement;                   FEAST on hope.

FAST from facts that depress;                FEAST on verities that uplift.

FAST from lethargy;                                 FEAST on enthusiasm.

FAST from suspicion;                               FEAST on truth.

FAST from thoughts that weaken;         FEAST on promises that inspire.

FAST from shadows of sorrow;              FEAST on the sunlight of serenity.

FAST from idle gossip;                             FEAST on purposeful silence.

FAST from problems that overwhelm;  FEAST on prayer that under girds.

   —anonymous

The Psalmist prayed: "My soul shall be filled as with a banquet" (Ps 63:6).  We can choose with what we will nourish our souls. My prayer for us all during this season of grace is that we will feast richly on all that will make our lives flourish in Christ-like serenity and goodness. 

Thursday, 30 January 2014

Bono on Grace!


 

I recently came across Bono's reflections on grace - well worth a read....

“It’s a mind-blowing concept that the God who created the Universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma…

You see, at the centre of all religions is the idea of Karma. You know, what you put out comes back to you; an eye for an eye, a tooth for a tooth, or in physics – in physical laws – every action is met by an equal or opposite one.  Its clear to me that Karma is at the very heart of the universe.  I’m absolutely sure of it.

And yet, along comes this idea called Grace to upend all that “As you reap, so will you sow” stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff.

That’s between me and God. But I’d be in big trouble if Karma was going to finally be my judge. I’d be in deep shit. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross because I know who I am, and I hope I don’t have to depend on my own religiosity.

The point of the death of Christ is that Christ took on the sins of the world so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That’s the point. It should keep us humbled….its not our own good works that get through the gates of heaven…

If only we could be a bit more like Him, the world would be transformed.  All I do is get up on the Cross of the Ego; the bad hangover, the bad review. When I look at the Cross of Christ, what I see up there is all my shit and everybody else’s. So I ask myself a question a lot of people have asked: Who is this man?  And was He who He said He was, or was he just a religious nut?  And there it is, and that’s the question.  And no one can talk you into it or out of it.”

All text taken from Chapter 11 of Bono on Bono: conversations with Michka Assayas, 2005 (Hodder).

Wednesday, 4 December 2013

Divine Self-Squandering


Carmelite Ruth Burrows writes: “God is the ultimate self-squander, always giving Himself as far as He can be received, and always trying to enlarge our capacity so He can give Himself even more fully.” Christmas celebrates how this self-giving is revealed in an astonishingly tangible way. And as our Franciscan tradition emphasises it does not stop there. The “sublime humility” that Francis wrote of continues in the Passion and daily in the Eucharist – the Crib, the Cross and the Cup.
 
Francis’ encounter with the God who squanders Himself in love led Francis to an understanding of sine proprio - living without anything of one's own - that is far deeper than material poverty. Responding in grace to this God “who gives Himself totally” Francis asks us to “hold back nothing of ourselves for ourselves”. 
 
He teaches, especially in the Admonitions, how our hanging on to, our refusal to surrender our comforts, our status and position, our entrenched attitudes, our ways of doing things, our hurts and resentments – how this greatly hinders the work of the Spirit of the Lord in us and through us. The aim is to be fully available to God and fully free to serve the Gospel.

This deeper understanding of sine proprio came to mind when I read Pope Francis’ Evangelii Gaudium. He issues a radical call to Gospel freedom, a willingness to surrender what no longer serves the mission entrusted to us. “I dream of a ‘missionary option’, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation.”

The Pope says rather than being afraid of "going astray," what the Church ought to fear instead is "remaining shut up within structures that give us a false sense of security" and "within habits that make us feel safe."

Of course, what Francis writes of the Church can also be applied to my life and to Order and fraternity I belong to. There is always the danger of routine instilling staleness into life and ministry, a sapping spirit that robs them of joy and energy so that “mission” is reduced to certain routine practices.

In contrast to such an attitude Pope Francis sees mission as rooted in his very identity: “My mission of being in the heart of the people is not just a part of my life or a badge I can take off; it is not an “extra” or just another moment in life. Instead, it is something I cannot uproot from my being without destroying my very self. I am a mission on this earth; that is the reason why I am here in this world.”

Only the deep inward working of the Spirit can stirs us to generous self-giving by granting us a share in the Divine Self-Squander's love for the world.